Individuality
There is in American society a mad rush to distinguish oneself, and, as soon as something has been accepted as distinguishing, to package it in such a way that everyone can feel included.
— Alan Bloom, Closing of the American Mind
There is in American society a mad rush to distinguish oneself, and, as soon as something has been accepted as distinguishing, to package it in such a way that everyone can feel included.
— Alan Bloom, Closing of the American Mind
If you want to experience the joys of yacht racing in the comfort of your own home, simply stand fully clothed in an ice cold shower and tear up $100 bills.
— Unknown
From now on, we live in a world where man has walked on the moon. And it’s not a miracle, we just decided to go.
— Jim Lovell
There is a scene in the movie Apollo 13 in which astronaut Jim Lovell is hosting a dinner party at his house. At some point in the evening he escapes the hubbub of his guests and takes a seat in a lawn chair in the back yard. When someone comes out to join him he utters the phrase above.
The moon landings were the culmination of a gargantuan series of tasks. Thousands of people invested hundreds of thousands of hours coordinating and delivering on thousands of tasks. It wasn’t a miracle that we landed on the moon. We just set our minds to it and decided to go.
Theme of the week: Just decide to go.
Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
— Epicurus, philosopher (c. 341-270 BCE)
Years ago I struggled deeply with the Problem of Evil, i.e. the reconciliation of the existence of evil and suffering with the existence of a benevolent and omnipotent God. At the time, I found Dostoyevski’s novel The Brother’s Karamozov to be a great comfort and insight on the dilemma. I wish I had found Epicurus’ quote earlier in my life. The logic is compelling and impeccable.
An education isn’t how much you have committed to memory, or even how much you know. It’s being able to differentiate between what you do know and what you don’t.
— Anatole France
I started with nothing and I still have most of it left.
— Unknown