Three Hardest Tasks
The three hardest tasks in the world are neither physical feats nor intellectual achievements but moral acts:
- to return love for hate
- to include the excluded
- and to say “I was wrong.”
— Sydney J. Harris, Pieces of Eight
You know I’ve always been a dreamer
(spent my life running ’round)
And it’s so hard to change
(Can’t seem to settle down)
But the dreams I’ve seen lately
Keep on turning out and burning out
And turning out the same
So put me on a highway
And show me a sign
And take it to the limit one more time
From Take It To The Limit
I had the good fortune of seeing The Eagles in concert on Friday night on their History of the Eagles tour. Nostalgia ruled the night. Everyone from the original band was was there, and everyone was a few years older than their prime days in the late ’70s. But the music was a s good as it ever was (which is to say, ‘good but not great’). Joe Walsh, however, brought the house down with great stage energy and fantastics renditions of Rocky Mountain High, and Life’s Been Good.
Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
— Epicurus, philosopher (c. 341-270 BCE)
Years ago I struggled deeply with the Problem of Evil, i.e. the reconciliation of the existence of evil and suffering with the existence of a benevolent and omnipotent God. At the time, I found Dostoyevski’s novel The Brother’s Karamozov to be a great comfort and insight on the dilemma. I wish I had found Epicurus’ quote earlier in my life. The logic is compelling and impeccable.
An intelligent mind is a mind which is not satisfied with explanations, with conclusions; nor is it a mind that believes, because belief is again another form of conclusion. An intelligent mind is an inquiring mind, a mind that is watching, learning, studying.
I want to beg you as much as I can . . . to be patient towards all that is unsolved in your heart and try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue. Do not now seek answers which cannot be given you because you would not be able to live them. And the point is to live everything.
Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.
Take whatever comes with great trust, and if only it comes out of your own will, out of some need of your innermost being, take it upon yourself and hate nothing.
— Rainer Maria Rilke, Letters to a Young Poet
The compulsive quest for certainty is not the expression of genuine faith but is rooted in the need to conquer the unbearable doubt.