Klipstein’s Third Law of General Engineering
Dimensions will always be expressed in the least usable term. Velocity, for example, will be expressed in furlongs per fortnight.
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To Be Is To Do . . . Be Do Be Do
ByHeatherTo be is to do — Socrates
To do is to be — Jean Paul Sartre
Do be do be do — Frank SinatraI posted this quote for the sole reason that it always makes me smile. But as I looked at the list of names, and their sequence, I realized that, in a simplistic way, these simple words also reflect our evolution of philosophy and thought. Socrates lived more than 2,400 years ago and his influence on thought is legendary. Jean Paul Sartre was a prominent French philosopher at the peak of the twentieth century. Frank Sinatra was born only ten years after Sartre but has come to embody a later generation.
Practicing What You Preach
ByHeatherI don’t practice what I preach, ’cause I’m not the kind of person I’m preachin’ to.
— J. R. “Bob” Dobbs, founder, Church of the SubGenius
Christopher Hitchens’ Guiding Principles
ByHeatherBeware the irrational, however seductive.
Shun the ‘transcendent’ and all who invite you to subordinate or annihilate yourself.
Distrust compassion; prefer dignity for yourself and others.
Don’t be afraid to be thought arrogant or selfish.
Picture all experts as if they were mammals.
Never be a spectator of unfairness or stupidity.
Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence.
— Christopher Hitchens (1949-2011)
Your time of silence has come too soon. Thanks for the valiant fight.
(Thanks to A.Word.A.Day for the reference.)
Bailouts and Begging
ByHeatherIt is only the poor who are forbidden to beg.
Self Confidence II
ByHeatherNo one can make you feel inferior without your consent.
— Eleanor Roosevelt
Yesterday I quoted Martin Luther King, Jr. who said, “A man can’t ride your back unless it is bent.” In today’s quote, Eleanor Roosevelt conveys the same concept in a different voice.
Problem of Evil
ByHeatherIs God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
— Epicurus, philosopher (c. 341-270 BCE)
Years ago I struggled deeply with the Problem of Evil, i.e. the reconciliation of the existence of evil and suffering with the existence of a benevolent and omnipotent God. At the time, I found Dostoyevski’s novel The Brother’s Karamozov to be a great comfort and insight on the dilemma. I wish I had found Epicurus’ quote earlier in my life. The logic is compelling and impeccable.